阅读综合辅导 [历史学]
Traditionally, the study of history has had fixed boundaries and focal points — periods, countries, dramatic events, and great leaders. It also has had clear and firm notions of scholarly procedure: how one inquires into a historical problem, how one presents and documents one’s findings, what constitutes admissible and adequate proof. Anyone who has followed recent historical literature can testify to the revolution that is taking place in historical studies. The currently fashionable subjects come directly from the sociology catalog: childhood, work, leisure. The new subjects are accompanied by new methods. Where history once was primarily narrative, it is now entirely analytic. The old questions “What happened?” and “How did it happen?” have given way to the question “Why did it happen?” Prominent among the methods used to answer the question “Why” is psychoanalysis, and its use has given rise to psychohistory. Psychohistory does not merely use psychological explanations in historical contexts. Historians have always used such explanations when they were appropriate and when there was sufficient evidence for them. But this pragmatic use of psychology is not what psychohistorians intend. They are committed, not just to psychology in general, but to Freudian psychoanalysis. This commitment precludes a commitment to history as historians have always understood it. Psychohistory derives its “facts” not from history, the detailed records of events and their consequences, but from psychoanalysis of the individuals who made history, and deduces its theories not from this or that instance in their lives, but from a view of human nature that transcends history. It denies the basic criterion of historical evidence: that evidence be publicly accessible to, and therefore assessable by, all historians. And it violates the basic tenet of historical method: that historians be alert to the negative instances that would refute their theses. Psychohistorians, convinced of the absolute rightness of their own theories, are also convinced that theirs is the “deepest” explanation of any event, that other explanations fall short of the truth. Psychohistory is not content to violate the discipline of history (in the sense of the proper mode of studying and writing about the past); it also violates the past itself. It denies to the past an integrity and will of its own, in which people acted out of a variety of motives and in which events had a multiplicity of causes and effects. It imposes upon the past the same determinism that it imposes upon the present, thus robbing people and events of their individuality and of their complexity. Instead of respecting the particularity of the past, it assimilates all events, past and present, into a single deterministic schema that is presumed to be true at all times and in all circumstances. 1.【答案】A 2.【答案】C 3.【答案】D 4.【答案】A 5.【答案】D 传统上,历史研究具有固定的界限和焦点——时期、国家、引人注目的事件,和伟大的领袖。在学术过程上的观念也非常清晰和坚定:研究者是如何探究历史问题的,他们是如何展示他们的发现并归纳成文档的,有什么令人信服的足够的证据。 凡是注意最近的历史文献的人都能证明在历史研究上正在发生一场革命。目前最流行的题材直接来源于社会学领域:儿童时代,工作,休闲。伴随着新的题材的是新的研究方法。过去的历史主要是叙述性的,现在则完全变成分析性的了。过去的问题是“发生了什么?”和“怎么发生的?”,现在它们则让位给了“为什么会发生?”。在用来回答“为什么”这一问题的方法中,最突出的是心理分析,而对这种方法的使用则导致了心理历史学的兴起。 心理历史学并不仅仅在历史环境下使用心理解释。过去,历史学家也总是在适当并有足够证据支持的时候使用这样的解释。但这种对心理学的实用主义的应用并不是心理历史学家所希望的。他们通常不只局限于心理学,而是要使用弗洛伊德的心理分析。这样,就同过去历史学家所理解的历史大相径庭了。心理历史学不是从历史,从事件的详细记录和它们的前因后果中来获取“事实”,而是对造成历史的个人进行心理分析,从中获取“事实”;不是从这些创造历史的人物一生的这个或那个实例中演绎出理论,而是从超越历史的人类本性的角度来推导理论。它否定关于历史证据的基本标准,即:这些证据应该是公众能够了解的,因此,也就是所有历史学家都能够了解的。它还违反了历史学方法的基本原则:历史学家要警惕能够驳倒他们的论题的反面事例。心理历史学家,则相信他们的理论绝对正确,而且确信他们的理论是对任何事件的“最深刻”的解释,而其它的解释都远离真实。 心理历史学家并不满足于破坏历史学的规范(在正确研究和书写过去的意义上);它还要破坏过去本身。它否定过去是一个整体并有自身的发展规律,人们在这个整体中出于各种不同的动机行事,事件的发生是由多种原因和影响共同造成的。它把决定当前情况的决定论强加给过去,这就剥夺了人和事件的独特性和复杂性。它不是尊重过去的特殊性,而是把过去和现在的所有事件都吸收到一个单一的决定论模式中,假设这个模式在任意时间和任意环境中都是正确的。 |
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